Wednesday, June 10, 2015

The Underground Railroad’s secrecy is legendary . . .

It is common knowledge that the Underground Railroad was active through Sullivan County, Indiana in the early/mid 1800's. But there is little documented evidence . . . (all according to plan!)

"Safe houses" were located all along a route that roughly followed the Wabash River from Evansville through Vincennes to Terre Haute, and onward to the north.  In February of 2014, there were two video reports about the route presented by WTHI-TV, which concentrated on a hidden cellar at Bloomingdale in Penn Township, Parke County, which may have been used by travelers.


   Part 1: http://www.youtube.com/watch?v=r8uDwOTHOlM
   Part 2:
http://www.youtube.com/watch?v=cvItFV5Nl6s



The WTHI report Searching for History begins with an understatement: “The Underground Railroad’s secrecy is legendary. . .”

So secret that there’s not much known about the section of the “Blue route” shown; which ran from Vincennes, through Knox, Sullivan, Vigo and southern Parke Counties, until it reached the relatively safe Quaker communities of Penn Township. (I have seen one version of this map in which the segment from Vincennes to Terre Haute is shown a a dashed line.) As the WTHI reporter states: "it was said that when you made it to the banks of the Terre Haute Wabash, you were nine tenth of the way to freedom".


The "Blue route" shown in the video ran north through Sullivan County near Merom, then along the old "military road" west of Graysville, past Riverview, and then along the west side of Prairie Creek into Vigo County. However, there is almost no evidence for who was involved.

The Quaker community at Bloomingdale has direct connections to other "Carolina Quaker" groups who migrated in large numbers to Indiana and settled around the towns of Prairieton, Prairie Creek and Fairbanks around 1820. They were also directly connected to Quaker communities that earlier had settled along the East Fork of the Whitewater River in Wayne County, around 1806. The town of Fountain City and the city of Richmond are especially proud of their Quaker heritage. Other related Quaker communities were located near Danville in Hendricks County, and Mooresville in Morgan County. Many of these Quakers were from Guilford County, North Carolina; coming from Quaker Meetings at New Garden and at Deep River, near the present-day city of Greensboro. Our Hunt family ancestors were originally from northwest of Greensboro, near the present-day campus of Guilford College.

Of the people mentioned in the WTHI report, there are several connections to our family, and to these previously mentioned Quaker communities:

As a young man, Levi Coffin stayed in Vigo County for about a year (1826) where he helped set up a school for the Honey Creek Quaker Meeting. In his book "Reminiscences of Levi Coffin" he mentions visiting his friends in "Termin's Creek" (an early name for the village of Fairbanks); and says that he spent a week there visiting and hunting with the Dixes, Hunts, and his old friend David Grose (Gross). These Hunts may have included our 3rd great-grandparents Zadoc and Margaret (Johnson) Hunt, parents of Beulah (Hunt) Thompson. Levi Coffin was a 2nd cousin to Zadoc Hunt's father, Eleazer Hunt; related through their mother's families. These Hunt ancestors were also close relatives to John Woolman, an early Quaker abolitionist from Burlington County, New Jersey, who died just before the Revolutionary War.

The "WW Coffin" listed on the Parke County map would have been William Wilshire Coffin. His father Jethro Coffin was a 1st cousin to Levi Coffin; related of course on their fathers' side of the family.  

One of the names on the Penn Township plat map was "A Hunt". This was possibly Abner Hunt, an early settler in that part of Parke County. Abner was a 1st cousin to our Eleazer Hunt, but also he was married to our great-Aunt Mary (Rayl) Hunt; a sister to 4th great-grandmother Elizabeth (Rayl) Johnson. There were several other Hunt and Rayl relatives who settled in this community.

The monument shown at Bloomingdale was in honor of Alfred and Rhoda (Vestal) Hadley. Their families were among the early settlers of Hendricks and Morgan Counties. While not directly related to our ancestors (that I know of), there were many Hadley's married to our Hunt cousins within those communities. Some family names of these cousins include: Hunt, Rayl, Stanley, Hiatt, Mills, Carter and Dixon. Our 4th great-grandparents, Caleb and Elizabeth (Rayl) Johnson are buried in Hendricks County in the Quaker cemetery north of Amo, Indiana. This Caleb Johnson was the namesake of our grandfather's Uncle Caleb Johnson Thompson.

Another possible link to the Underground Railroad for our ancestors might involve the Union Christian College at Merom and the Big Spring Church west of Graysville. Both places were located along the old military road that ran from Vincennes to Terre Haute. The Phillips family farm was next to the Big Spring Church. The Phillips' ancestor was Elder John Phillips, who had raised money through the Christian Church to help start the college. Another
Phillips ancestor, 3rd great-grandfather David Cushman, who grew up a Quaker, served as an early trustee of the college. The founders of the Union Christian College at Merom were openly anti-slavery, and as a consequence they once had to defend the school from attack by hooded members of the Knights of the Golden Circle, who unsuccessfully attempted to burn the building. The Phillips' had moved to Graysville in 1854 from Yellow Springs, Ohio (another important Underground Railroad stop), where the Rev Phillips had helped establish Antioch College, and where he was on their original board of trustees. 
As can be seen, there are many corroborating relationships and connections among these families. Considering that they lived all along the Underground Railroad routes shown in the video, it seems  likely that they would have been involved in, or at least aware of, what their family and friends were up to. But as the reporter says, "some of the records of the people involved were taken to the grave."

Thursday, April 23, 2015

Elder John D Phillips of Turman Township, Sullivan Co., Indiana



Elder John Phillips and wife Ruth (Gifford) Phillips moved from Turtle Creek Township, Warren Co., Ohio to their farm at the Big Spring near Graysville, Indiana shortly after 1860.
Elder Phillips was a “New Light” minister associated with the Big Spring Christian Church (Christian Connexion). This congregation had direct ties to the formation of the Union Christian College (UCC), which existed from 1858 through 1924 at Merom, Indiana.  The Rev. E. W. Humphreys first establish a small academy in Merom in 1854, a year in which Humphreys was also a founding member of the Big Spring congregation.  Upon returning from a trip to Europe in 1858, Humphreys began promoting formation of a formal liberal arts college at Merom to be under control of the Christian Church. The resulting campus and the old College Hall (built in 1859) are now part of the Merom Conference Center operated by the United Church of Christ.  
Elder John Phillips of Ohio, well regarded as a business agent and a proven solicitor, was recruited by the group at Merom to help coordinate their campaign. Their competitive proposal won out over other pledges from much bigger towns; including: Lebanon, Kokomo, Logansport, Peru, Anderson, Attica, Richmond and Sullivan. During formation of the school's charter, it was determined that the school would be coeducational, and that women could take any course that was available to the men. UCC was one of the earliest colleges to formally adopt this policy.
Once the Merom proposal was accepted, John Phillips moved his family from Ohio and established a 640-acre farm near Graysville in Turman Twp., Sullivan Co., Indiana.  Elder John served as a trustee during the formation of at the new college at Merom, and also served on the board of trustees for Antioch College in Yellow Springs, Ohio.
The Big Spring Christian Church building was completed in 1868, located on property adjoining the Phillips’ farm.  That same year, Elder John Phillips was fatally injured, having been thrown from his horse while returning from the Sullivan County Fair. His son John T. Phillips later served as pastor of the Big Spring Christian Church and was on the Executive Committee of the Union Christian College. Another son Leander Phillips lived along the lane that ran south from the church building back to the Big Spring grove. (Leander was the grandfather of Leo S Phillips and great-grandfather of Robert H Phillips.) The Phillips family members are buried in the Mann-Turman Cemetery.
Elder Phillips had been previously engaged in the formation of Antioch College at Yellow Springs, Ohio, founded in 1850; where he served on their first board of trustees. John Phillips was on “The Committee on the Plan for a College,” formed to undertake the founding of the college, and to make decisions regarding the name of the school, the endowment, fundraising, faculty, and administration. This committee decided that the college "shall afford equal privileges to students of both sexes"; a radical idea in 1850.
In the 1850s, two African American girls, residents of Yellow Springs, enrolled at Antioch Preparatory School, which was then an official part of the College. A member of the board of trustees quit in protest and removed his own children from the school, but the Hunster sisters stayed in the school. In 1863, Antioch trustee John Phillips proposed a formal resolution stating "the Trustees of Antioch College cannot, according to the Charter, reject persons on account of color." The resolution passed with nine trustees in favor and four opposed. However, there were no black students at Antioch for many decades until Edythe Scott was admitted in 1943 with a full scholarship under a new racial integration policy. Two years later Coretta Scott (King) followed her sister Edythe as a student at Antioch.

Ref:  “The Origin of Union Christian College” Dr. James B. Maple Scrapbook No. 06;
Wabash Valley Visions & Voices - Sullivan County Public Library WV3 collection
Ref:  Merom Conference Center”; Wikipedia article
Ref: Records from the Merom Conference Center, which include minutes and church membership records of Big Spring Christian Church from 1867-1961, are archived at the Indiana Historical Society library in Indianapolis.


Saturday, February 21, 2015

Great Dog Convention . . . there's an explanation for everything

Great poetry . . . from the early 1900's

The Dog Convention
There was a Great Dog Convention.
They come from near and far.
Some came on bicycles,
and some they came in cars.
Y'know, before they could enter,
or even take a look,
they had to take their asshole off,
and hang it on a hook.
But before they even got seated,
(every mother, pup, and sire),
An old dog hollered from the back,
Run for your life. It's a FIRE!
The crowd of dogs began to panic,
and nobody stopped to look.
They grabbed the very nearest asshole,
off the very nearest hook.
And this is why, even today,
a dog will drop a bone,
to sniff another doggie's butt,
to see if it's his own.